An icon and force of nature, Ms. Aretha Franklin, passed away on 16 August, 2018. There have been innumerable comments both thankful and of praise about her voice and music. But I’ve not seen or heard substantial coverage or reference about her role in a politically revolutionary era. A time of upheaval, cultural and social change, violence, and division in which she played a pivotal role.
“Both the civil-rights movement and soul have often been critically misunderstood. The contributions of women—in particular the vibrant organizing for sexual autonomy and freedom from gender violence that built the organizing arms of the black freedom movement—are often elided in civil-rights histories centered on a handful of great men. And historians of soul often focus heavily on the difficult and prominent men at its forefront, on the (perceived) electric masculine energies of Delta guitars and rock covers. But Aretha stood as a corrective to both, and tied them together. Her activist drive proved effective when the money ran dry. Her canon of anthems encompassed racial, gender, and sexual freedom, and properly located the hard knot of women at the center of the movement. Her complete mastery of gospel located one of the taproots of soul in the choirs, and with the hundreds of women powerhouses in their ranks who—unlike her—had never been allowed to pursue careers in the secular world.”
Aretha Franklin, who was born and rose to fame during the segregation era and went on to sing at the inauguration of the first black president, often used her talent, fortune and platform to inspire millions of black Americans and support the fight for racial equality.
“She not only provided the soundtrack for the civil rights movement, Aretha’s music transcended race, nationality and religion and helped people from all backgrounds to recognize what they had in common,” said longtime civil rights leader the Rev. Joseph E. Lowery.
Franklin, who died Thursday at 76, was a close confidante of the Rev. Martin Luther King Jr. and a financial lifeline to the civil rights organization he co-founded, the Southern Christian Leadership Conference.
The Queen of Soul’s commitment to civil rights was instilled by her father, the Rev. C.L. Franklin, who also knew King and preached social justice from his pulpit at New Bethel Baptist Church in Detroit.
The church, in fact, was the first place King gave his “I Have a Dream” speech in 1963. Among those in the congregation were Aretha Franklin and Mahalia Jackson. It was Jackson who later urged the civil rights leader to “tell them about the dream, Martin” at the March on Washington, where he delivered the oration for which he is most famous.
Franklin recorded “Respect” on Valentine’s Day 1967. Black Americans had won federal legislation outlawing segregation and protecting their voting rights, particularly in the Deep South.
But blacks were still a year away from the Fair Housing Act. And just months after the song was recorded, urban centers, including Franklin’s hometown of Detroit, would burn, exposing police brutality and unequal living conditions and job opportunities.
“Her songs were songs of the movement,” Andrew Young, the former King lieutenant and U.N. ambassador, said Thursday. “R-E-S-P-E-C-T. … That’s basically what we wanted. The movement was about respect.”
The SCLC often struggled financially, but Franklin played a vital role in keeping the movement afloat.
“Almost every time we needed money, there were two people we could always count on: Aretha Franklin and Harry Belafonte,” Young said. “They would get together and have a concert, and that would put us back on our feet.”
King and Franklin were like spiritual siblings, sharing a bond rooted in their Christian faith, Young said. King would often ask Franklin to sing his favorite songs, “Amazing Grace” or “Precious Lord, Take My Hand.” When King was assassinated in 1968, Franklin sang “Precious Lord” at his funeral in Atlanta.
Franklin’s “Amazing Grace” was also a comfort to the Rev. Al Sharpton when he was a boy. He recalled that his mother would play the song nonstop in their Brooklyn home after his father left.
As an adult and an activist, Sharpton became friends with the soul singer. He noted her unwavering faith, which she brought with her on stage to every performance.
“Whether it was the White House, Radio City Music Hall or the Apollo Theater, she always did gospel numbers,” Sharpton said. “She was unapologetically a hardcore, faith-believing Baptist. At the height of her career, she cut a gospel album. Who does that? Her faith is what motivated her.”
Committed to social justice
Long after the civil rights movement ended, Franklin remained committed to social justice, helping Sharpton as he began his organization, the National Action Network, in New York. She would call Sharpton for updates on the emerging Black Lives Matter movement, asking about such cases as those of Trayvon Martin and Eric Garner.
“She gave so much to so many people, from Dr. King, to Mandela, to Barack Obama,” said Rev. Jesse Jackson, a longtime friend who visited her the day before her death.
Her presence and influence were as valuable to the movement as her financial contributions, Sharpton said.
“To have someone like that that involved and interested … was a statement,” he said. “It gave all the credibility in the world. Others had celebrity, but she had gravity and respect.”
The article from Encyclopedia Britannica lays out her music career in depth and well. It does make a sadly inadequate reference to her greater influence beyond music.
Aretha Franklin, in full Aretha Louise Franklin, (born March 25, 1942, Memphis, Tennessee, U.S.—died August 16, 2018, Detroit, Michigan), American singer who defined the golden age of soul music of the 1960s.
…“Respect,” her 1967 cover of Otis Redding’s spirited composition, became an anthem operating on personal, sexual, and racial levels. “Think” (1968), which Franklin wrote herself, also had more than one meaning.